Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). are males and The most important example of primarily political caste association is the Gujarat Kshatriya Sabha. Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. Leuva and Kadva are the most dominant sub-castes of Patidars, who claim their ancestry to the sons of Lord Ram: Luv and Kush. This stratum among the Kanbis coped with the problem mainly by practising remarriage of widows and divorced women. Mehta comes from the Sanskrit word mahita that means great or praised.. In some parts of Gujarat they formed 30 to 35 per cent of the population. I will not discuss the present situation in detail but indicate briefly how the above discussion could be useful for understanding a few important changes in modern times. The sub- the manner in which the ideas of free marriages and castles society are used by both the old and the young in modern India and how a number of new customs and institutions have evolved to cope with these new ideas is a fascinating subject of study. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. Usually, the affairs of the caste were discussed in large congregations of some fifty to hundred or even more villages from time to time. By signing up to the mailing list you will only receive emails specifically about name reference on Forebears and your information will not be distributed to 3rd parties. Khamar are Vaishnavs from Gujarat. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). The two categories of castes have been deeply conscious of these differences between them and have been talking freely about them. Leva Kanbis, numbering 400,000 to 500,000 m 1931, were the traditional agricultural caste of central Gujarat. Khamar is a village situated in Nandod taluka of Narmada district in Gujarat. But during the 18th century, when the Mughal Empire was disintegrating, a large number of small kingdoms came into existence, and each had a small capital town of its own. Roughly, while in the plains area villages are nucleated settlements, populated by numerous castes, in the highland area villages are dispersed settlements, populated by tribes and castes of tribal origin. Both Borradaile and Campbell were probably mixing up small endogamous units of various kinds. There was another kind of ambiguity about the Brahman status or two other divisionsKayatia and Tapodhan. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. The Kolis in such an area may not even be concerned about a second-order divisional name and may be known simply as Kolis. 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). The associations activities in the field of marriage, such as reform to customs, rituals and ceremonies, and encouragement of inter-divisional marriages, are also seen by the members as a service to the nationas the castes method of creating a casteless modern society. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. Homo Hierarchicus. Disclaimer 9. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. In all there were thirty to forty such divisions. In India, Opportunities are provided for the upliftment of persons from socially and educationally disadvantaged groups by providing reservation in government jobs, educational institutions, promotions, educational scholarships and seats or posts in elected bodies. They took away offerings made to Shiva, which was considered extremely degrading. caste list in gujarat 2022 / . We cannot guarantee that we will be able to add your name to the list as a Lohana without such evidence. (where they are not S.T. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. More common was an ekda or tad having its population residing either in a few neighbouring villages, or in a few neighbouring towns, or in both. Thus Khamar village has a Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. Given below is EWS Caste List in Gujarat pdf / general caste list in gujarat pdf / general category caste list in gujarat / gujarat general caste list / general caste surname list in Gujarat. Many of them became the norm-setting elite for Gujaratis in the homeland. Data need to be collected over large areas by methods other than those used in village studies, castes need to be compared in the regional setting, and a new general approach, analytical framework, and conceptual apparatus need to be developed. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). I have bits and pieces of information about relations between a considerable numbers of other lower-order divisions in their respective higher-order divisions. It was also an extreme example of a division having a highly differentiated internal hierarchy and practising hypergamy as an accepted norm. Copyright 10. Read further sc st obc caste list in gujarat pdf and general caste. Although caste was found in both village and town, did it possess any special characteristics in the latter? Unfortunately, such figures are not available for the last fifty years or so. . The interesting and popular Gujarati surnames make them stand out from the rest. Her love for content creation made her pivot her career from science to writing. One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. The co-residence of people belonging to two or more divisions of the lower orders within a division of a higher order has been a prominent feature of caste in towns and cities. It has been pointed out earlier that an emphasis on the principle of division existed in the caste system in urban centres in traditional India. There were Brahman and Vania divisions of the same name, the myths about both of them were covered by a single text. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. These last names are rooted in ethnic, topographic, and occupational backgrounds. While some hypergamous and hierarchical tendency, however weak, did exist between tads within an ekda and between ekdas within a second- order division, it was practically non-existent among the forty or so second-order divisions, such as Modh, Porwad, Shrimali, Khadayata and so on, among the Vanias. Khamar Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. Image Guidelines 5. Divorcees and the bereaved can marry again. Scheduled Caste Population 2002 1. If the marriage took place within the Vania fold but outside the tad or ekda, as the case may be, the punishment varied according to the social distance between the tads or ekdas of the bride and the groom. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. He does not give importance to this possibility probably because, as he goes on to state, what is sought here is a universal formula, a rule without exceptions (ibid.). 25. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. If you are looking for the Gujarat Caste List 2023, then you should read this article because in this article you will get information about the caste list under ST, SC and OBC category in Gujarat for the central government, which you can download in PDF. The complex was provided a certain coherence and integrityin the pre- industrial time of slow communicationby a number of oral and literate traditions cultivated by cultural specialists such as priests, bards, genealogists and mythographers (see in this connection Shah and Shroff 1958). They use modern and traditional medicine. The meaning of this surname is not listed. They also continued to have marital relations with their own folk. A common surname in Gujarat, Kapadia, in Gujarati means, 'cloth merchant.' 24. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. Third, although two or more new endogamous units came into existence and marriage between them was forbidden thereafter, a number of pre-existing kinship and affinal relationships continued to be operative between them. Get high-quality PDF version by clicking below. than Average Sex Ratio (1,022) of Khamar village. Dholakia has an occupational origin and refers to an individual who deals in Dhodka, an unprocessed grey cloth. The Kanbis (now called Patidars) had five divisions: Leva, Kadya, Anjana, Bhakta, and Matia. What I am trying to point out, however, is that greater emphasis on division (Pococks difference, Dumonts separation. State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . Currently the reservation percentage for Scheduled Castes (SC), Scheduled Tribes (ST), Other Backward Classes (OBC), Economically Weaker Sections in central government jobs and educational institutions are 15%, 7.5%, 27% and 10% respectively . less AHMEDABAD: A 23-year-old woman from Mehsana has filed an FIR of criminal breach of trust against her husband stating that he had hidden his caste and got married with her, claiming to a Brahmin. endobj For this you may need the list of ST, SC or OBC castes. The pattern of inter-divisional marriages shows how the idea of free marriage, which guides most of the inter-caste marriages, is restricted, modified, and graded according to the traditional structure of caste divisions. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. 9% Hence as we go down the hierarchy we encounter more and more debates regarding the claims of particular lineages to being Rajput so much so that we lose sight of any boundary and the Rajput division merges imperceptibly into some other division. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). Parekh derives from the Sanskrit word pariksaka, meaning an examiner. A large proportion, if not the whole, of the population of many of such divisions lived in towns. Nor do I claim to know the whole of Gujarat. Amin was a knighthood bestowed upon the Hindu Gujarati Patels by the Mughal rulers. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. The method is to remove first the barriers of the divisions of the lowest order and then gradually those of one higher order after another. Secondly, it is necessary to study intensively the pattern of inter-caste relations in urban centres as something differentat least hypotheticallyfrom the pattern in villages. There were about three hundred divisions of this order in the region as a whole. For example, all Vania divisions were divided into a number of ekdas or gols. Rajiv Shah. In other words, it did not involve a big jump from one place to another distant place. Shroff is derived from seraf, a Gujarati word that means banker, cashier, or a money-lender. 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To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. Once the claim was accepted at either level, hypergamous marriage was possible. The highland Bhils seem to have provided brides to lower Rajputs on the other side of the highlands also, i.e., to those in Rajasthan and Madhya Pradesh (see, for example, Doshi, 1971: 7f., 13-15; Aurora 1972: 16, 32f.). However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. Valand Nayi and Barbar (Hindu) Hajam (Hindu and Muslim) Khalipha (Muslim). 4 0 obj Systematic because castes exist and are like each other in being different (298). Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. 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